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CSotD: Good Intentions and Other Funny Things

Alex provoked a split response. I just saw something on the news about young people applying to 50 or 60 jobs at a time, and my response was, as they say here, that it makes things complex for employers.

But also that you can’t possibly be qualified for that many jobs that don’t involve a spatula. I enjoyed grill-work, but it wasn’t hard to find a job doing it. Meanwhile, once I built up my skills to the point where I was looking for more career-based work, there weren’t that many openings that seemed appropriate.

I can’t help but think that, if you find 50 jobs to apply to, they can’t be very good fits.

When I got on the other side of the desk — before AI, thank goodness — I still got applications where I wondered why the person had bothered. If they couldn’t read the ad and figure out what we were looking for, I wasn’t likely to hire them as reporters.

And then there were the people who had paid some job coach, and given what a reporting job at a tiny paper paid, they would have been starting in a deep hole already, not only paying this quack but investing in expensive resume packets way out of proportion to the job we were trying to fill.

We weren’t corrupt enough to just hire friends and family, but what I wanted was someone who could write a letter explaining what they’d done so far and why they wanted to come work for me.

If you keep “experts” out of it at one end and HR out of it at the other, it works.

I wasn’t all that shocked to find myself agreeing with Mrs. Olson in this Sunday’s Frazz (AMS). She can be rigid, but she’s sometimes right. However, I was surprised to find Caulfield so far off base, because he’s usually on top of things, and the idea that sloppy research is justified by good intentions sets my teeth on edge.

If you want to mis-attribute a good quote, try the one that goes “It ain’t what you don’t know that gets you in trouble. It’s what you know for sure that just isn’t so.” The Quote Investigator chases it down enough interesting rabbit holes that you may forget why you needed to verify it in the first place.

Here’s a phrase that covers the matter, and I’m getting around attribution with the dodge, “As they say” which is how you convey the gist when you don’t have the facts:

If you want to know what he thinks, find out who he spoke to last.

I first came across it in Maclean’s, applied to the premier of one of the prairie provinces, but I’ve since heard it used to describe our incoming president. It’s an excellent way to describe someone who doesn’t put much value on solid thinking and serious research.

I disagree with the Flying McCoys (AMS). I’ve never heard of a “homework strike,” but if you feel there is a just cause and you’re willing to take your lumps, go for it. That’s how civil disobedience works.

We were more into monkey-wrenching than direct confrontation. We’d come up with ways to undermine a bad teacher rather than risk open rebellion, though my senior class walked out over an apparent injustice to a classmate, which it turned out had already been resolved.

There was a flurry of frivolous walk-outs in the late 60s, but the current crop is more pragmatic. When my granddaughter’s cohort discovered a serious conflict of interest involving their high school principal, they dug in, got the facts and presented them to the board, resulting in her termination.

Proving that solid research is necessary for good intentions to triumph.

Another memory sparked, this time by the Buckets (AMS). I’ve known since childhood that museums had mummies and that they examined them to learn about ancient cultures, attitudes towards death, health issues and so forth. It seemed scientific and the sarcophogi made interesting art to display.

Then one day I went to an exhibit of ancient Peruvian artifacts and they included a mummy, only she wasn’t in an ornate sarcophagus and wrapped in linen. She was just … there. And it occurred to me that she had likely expected to remain wherever they found her.

Which brings to mind an episode of North of 60, a Canadian TV show about a native community in the NWT. The body was found of a white hunter from the city who’d gotten lost a decade before, but when his widow flew up to reclaim the body, it was missing.

The local bootlegger-villain explained that his grandfather’s remains were in a museum in Calgary, and when they were returned, he’d tell them where the hunter’s remains were. He never made clear whether he meant his biological grandfather or was speaking in more metaphorical terms, but if you’ve spent time among First Nations people, you’ll realize it didn’t matter.

Probably wouldn’t matter to that woman from Peru, either.

I got a laugh over this Existential Comics because I knew a little about Nietzsche and Freud and it’s cleverly put together. But then I looked up Lou Andreas-Salome and my head exploded, because as ridiculous as this pointed conversation is, it’s not all that far off base for the three people involved.

I’m used to the idea that brilliant people are frequently eccentric, but there’s often a kind of wall between their personal lives and their professional accomplishments. Not this crew. There seems to have been a certain lack of civilization in their discontent that makes Nietzsche seem less pietzsche.

To end on a lighter note, Drew Dernavich brings to mind that there was once a time when people with tight connections got to deplane before the other passengers, but crews now have enough to do just to keep everyone in their seats until the plane has come to a complete stop at the gate.

It also reminded me of when my ex moved to England and the boys became seasoned international travelers. I missed a connection once and called the 17-year-old to tell him I was stuck overnight. I got a stern lecture on what to demand and what not to settle for.

The child was, indeed, father to the man.

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Comments 12

  1. Pietzche? Mike, you truly are a man of all seasons, voice of a generation, and all-around member of a vanishing tribe. Puns like that should be eligible for some type of award. Thank you for making my day.

  2. Grate pun by the way. When I am free associating and i come up with something that seem too witty for the likes of me, for part of the caption of yet another illustration post, I attribute it to someone famous—usually someone like Twain, Schopenhauer, or Parker, depending—to up its value. “Ironically,” of course. Who checks, who cares these [absurd, post truth] days? “When you post on a social medium, the medium stares back. ” —A. Lincoln.

    1. When I see a recognizable and intentional untruth like that, I tend to discount everything else that person says. Take trump, for instance; if he says the sun is shining, I’ll make sure to have my umbrella handy.

  3. Another famous phrase comes to mind: “The road to Hell is paved with good intentions”
    But really, I’m amazed at the horrible ‘who cares?’ message that Frazz comic is promoting, especially in today’s climate of misinformation and outright lies.

    ‘The Buckets’ brings up the messy subject of museums. Sure, it’s good to be knowledgeable about ancient peoples and cultures, but where do you draw the line between research and grave-robbing?
    Indiana Jones’ catchphase may be “It belongs in a museum!” but he’s really not much different from the villains who’d sell for a profit. It doesn’t belong to either of you.
    Most museums don’t really have a legal claim to the artifacts they house, and are often are taken from poorer countries. It’s rather ironic that the British Museum has so many Egyptian artifacts but what about Egypt? Wouldn’t it be more respectful to just leave this stuff where you found it?
    Then again, it also speaks to hubris of those ancient kings and pharaohs, who really did believe they could take it with them. Maybe the entire concept of “tombs” is BS to begin with.

    jeez, I didn’t mean to post that long a rant, but there you have it…

    1. The classic old joke:

      Why the great pyramids are in Egypt? Because they were too heavy to carry off to the British Museum.

      1. “Why are”!

        Sorry, slip of the typing fingers.

    2. AJ, sorry for long response, as well! Have you been to the Egyptian Museum in Cairo, or the other museums in Egypt? I have and I can tell you that they are not wanting for antiquities, if that is your concern. Yes, it is true that many items from ancient sites were removed from various host countries, but not always “illegally”.

      In prior centuries, the rules/regs for exporting archaeological finds varied from country to country, regime to regime. In part this was because governments were sometimes innatentive or had other priorities. The permits and agreements issued back then may not pass muster today, but that’s not the fault of those people or governments. Egypt officially banned exports of all antiquities in the early 19th century. Unless you catch an occassional museum exhibition tour, you have to travel to Egypt to see the “treasures of King Tut.”

      Of course, smuggling and theft continue. The ongoing widespread looting of ancient near eastern sites in Iraq since 2003 is a prime example. Museums and collectors who engage in such activities deserve punishment and confiscation. Such was the recent fate of the Museum of the Bible for illegally obtaining thousands of stolen ancient artifacts. I agree that, at the least, items that were looted or stolen should be returned. Returning everythins may not be practical. The return of the Parthenon Marbles in the British Museum has been demanded by Greece for a long time. Were they stolen? It’s a complex issue. They were taken in the early 1800s when a permit was granted from the Ottomon Empire, then ruling Greece.

      Most people cannot afford to travel to Egypt, Greece, China, Central America, etc., to see things in situ. But antiquities in museums can generate public interest leading to a better understanding of diverse cultures and other countries. That is still so important today. One other thought: museum-quality reproductions might be made to replace important items that have to be repatriated. And again, sorry for my long response!

      1. I’m all in favor of repatriating national treasures but maintaining an active system of traveling exhibits. I saw Guernica at the Spanish pavilion of the World’s Fair, though I can’t remember if it was 1964 in New York or 1967 at Expo in Montreal. But I sure remember the painting.

        As for examining tombs, I guess a few representative items could be taken out, but I’m more in favor of doing all the scientific examinations on video and then sealing things back up. And, as noted, it doesn’t seem fair that people in the depths of poverty should give up meaningful items in exchange for food, but with enough dignity, things could be on loan from the people who own them, assuming the loan includes helping lift them up a bit. I know Denver’s historical museum has worked closely with native people there to be able to promote their cultures without exploiting them.

  4. Adding another Huzzah for “pietzsche.” This is an example of why CSOTD is my first (or at least top three!) stop every day.

  5. Tony Hillerman’s novel “Talking God” neatly addresses the ancestral graves quandary.

  6. Reading about Lou Andreas-Salome (what crappy writing!), I couldn’t help but be reminded of “Alma” by Tom Lehrer.

    Oh, if only those two dames had met!

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